1. The entire visible creation, all phenomena, Anantakoti Brahmandas, beyond human ken are all the wondrous and glorious manifestations of Mother Saraswati. 2. She is the Primal Power aspect of the Supreme Being, who is beyond all comprehension, and it is She that first manifests Herself as the mysterious Nada, and is, therefore, worshipped as Nadarupini Saraswati. 3. She is Chidrupini or Shabdarupini also, because She is the very embodiment of the Supreme Pranava. 4. The Transcendental Existence is pure Consciousness. 5. It is motionless, actionless, Nishkriya. There is not the least movement or vibration. It is Nishpanda and there arises no sound, no action, no movement in it. It is Ashabda, Nishpanda, Nishkriya.